| Ulysses It
little profits that an idle king, By this still hearth, among these barren
crags, Match'd with an aged wife, I mete and dole Unequal laws unto a
savage race, That hoard, and sleep, and feed, and know not me.
I cannot
rest from travel; I will drink Life to the lees. All times I have enjoy'd
Greatly, have suffer'd greatly, both with those That loved me, and alone;
on shore, and when Thro' scudding drifts the rainy Hyades Vext the dim
sea. I am become a name; For always roaming with a hungry heart Much have
I seen and known,-- cities of men And manners, climates, councils, governments,
Myself not least, but honor'd of them all,-- And drunk delight of battle with
my peers, Far on the ringing plains of windy Troy. I am a part of all
that I have met; Yet all experience is an arch wherethro' Gleams that
untravell'd world whose margin fades For ever and for ever when I move.
How dull it is to pause, to make an end, To rust unburnish'd, not to shine
in use! As tho' to breathe were life! Life piled on life Were all too
little, and of one to me Little remains; but every hour is saved From
that eternal silence, something more, A bringer of new things; and vile it
were For some three suns to store and hoard myself, And this gray spirit
yearning in desire To follow knowledge like a sinking star, Beyond the
utmost bound of human thought. This is my son, mine own Telemachus,
to whom I leave the sceptre and the isle,-- Well-loved of me, discerning to
fulfill This labor, by slow prudence to make mild A rugged people, and
thro' soft degrees Subdue them to the useful and the good. Most blameless
is he, centred in the sphere Of common duties, decent not to fail In offices
of tenderness, and pay Meet adoration to my household gods, When I am
gone. He works his work, I mine. There lies the port; the
vessel puffs her sail; There gloom the dark, broad seas. My mariners,
Souls that have toil'd, and wrought, and thought with me,-- That ever with
a frolic welcome took The thunder and the sunshine, and opposed Free hearts,
free foreheads,-- you and I are old; Old age hath yet his honor and his toil.
Death closes all; but something ere the end, Some work of noble note, may
yet be done, Not unbecoming men that strove with Gods. The lights begin
to twinkle from the rocks; The long day wanes; the slow moon climbs; the deep
Moans round with many voices. Come, my friends. 'T is not too late to seek
a newer world. Push off, and sitting well in order smite The sounding
furrows; for my purpose holds To sail beyond the sunset, and the baths
Of all the western stars, until I die. It may be that the gulfs will wash
us down; It may be we shall touch the Happy Isles, And see the great Achilles,
whom we knew.
Tho' much is taken, much abides; and tho' We are not
now that strength which in old days Moved earth and heaven, that which we
are, we are,-- One equal temper of heroic hearts, Made weak by time and
fate, but strong in will To strive, to seek, to find, and not to yield.
~ Alfred Tennyson Back
to Top Stopping by the Woods on
a Snowy Evening Whose woods these are I think I know His house is in
the village though He may not see me stopping here To watch his woods
fill up with snow My little horse must think it queer To stop without
a farmhouse near Between the woods and frozen lake The darkest evening
of the year He gives his harness bells a shake To ask if there’s
been some mistake The only other sounds the sweep Of easy wind and downy
flake The woods are lovely dark and deep But I have promises to keep
And miles to go before I sleep And miles to go before I sleep ~
Robert Frost Back to Top What
I Have Lived For Three passions, simple but overwhelmingly strong, have
governed my life: the longing for love, the search for knowledge, and unbearable
pity for the suffering of mankind. These passions, like great winds, have blown
me hither and thither, in a wayward course, over a great ocean of anguish, reaching
to the very verge of despair. I have sought love, first, because it brings
ecstasy - ecstasy so great that I would often have sacrificed all the rest of
life for a few hours of this joy. I have sought it, next, because it relieves
loneliness--that terrible loneliness in which one shivering consciousness looks
over the rim of the world into the cold unfathomable lifeless abyss. I have sought
it finally, because in the union of love I have seen, in a mystic miniature, the
prefiguring vision of the heaven that saints and poets have imagined. This is
what I sought, and though it might seem too good for human life, this is what--at
last--I have found. With equal passion I have sought knowledge. I have
wished to understand the hearts of men. I have wished to know why the stars shine.
And I have tried to apprehend the Pythagorean power by which number holds sway
above the flux. A little of this, but not much, I have achieved. Love and
knowledge, so far as they were possible, led upward toward the heavens. But always
pity brought me back to earth. Echoes of cries of pain reverberate in my heart.
Children in famine, victims tortured by oppressors, helpless old people a burden
to their sons, and the whole world of loneliness, poverty, and pain make a mockery
of what human life should be. I long to alleviate this evil, but I cannot, and
I too suffer. This has been my life. I have found it worth living, and
would gladly live it again if the chance were offered me. Back
to Top DESCARTES' THIRD MAXIM My
third maxim was to endeavor always to conquer myself rather than fortune, and
change my desires rather than the order of the world, and in general, accustom
myself to the persuasion that, except our own thoughts, there is nothing absolutely
in our power; so that when we have done our best in things external to us, all
wherein we fail of success is to be held, as regards us, absolutely impossible:
and this single principle seemed to me sufficient to prevent me from desiring
for the future anything which I could not obtain, and thus render me contented;
for since our will naturally seeks those objects alone which the understanding
represents as in some way possible of attainment, it is plain, that if we consider
all external goods as equally beyond our power, we shall no more regret the absence
of such goods as seem due to our birth, when deprived of them without any fault
of ours, than our not possessing the kingdoms of China or Mexico, and thus making,
so to speak, a virtue of necessity, we shall no more desire health in disease,
or freedom in imprisonment, than we now do bodies incorruptible as diamonds, or
the wings of birds to fly with. But I confess there is need of prolonged discipline
and frequently repeated meditation to accustom the mind to view all objects in
this light; and I believe that in this chiefly consisted the secret of the power
of such philosophers as in former times were enabled to rise superior to the influence
of fortune, and, amid suffering and poverty, enjoy a happiness which their gods
might have envied. For, occupied incessantly with the consideration of the limits
prescribed to their power by nature, they became so entirely convinced that nothing
was at their disposal except their own thoughts, that this conviction was of itself
sufficient to prevent their entertaining any desire of other objects; and over
their thoughts they acquired a sway so absolute, that they had some ground on
this account for esteeming themselves more rich and more powerful, more free and
more happy, than other men who, whatever be the favors heaped on them by nature
and fortune, if destitute of this philosophy, can never command the realization
of all their desires. Back to Top To
A Skylark (excerpt) We look before and after, And pine for what is
not: Our sincerest laughter With some pain is fraught; Our sweetest
songs are those that tell of saddest thought. Yet if we could scorn
Hate and pride and fear: If we were things born Not to shed a tear;
I know not how thy joy we ever should come near. ~ Shelly (excerpt from
“To A Skylark”) Back to Top The
Road Not Taken Two roads diverged in a yellow wood, And sorry I could
not travel both And be one traveler, long I stood And looked down one
as far as I could To where it bent in the undergrowth; Then took the
other, as just as fair, And having perhaps the better claim, Because
it was grassy and wanted wear; Though as for that the passing there
Had worn them really about the same, And both that morning equally
lay In leaves no step had trodden black. Oh, I kept the first for another
day! Yet knowing how way leads on to way, I doubted if I should ever
come back. I shall be telling this with a sigh Somewhere ages and
ages hence: Two roads diverged in a wood, and I-- I took the one less
traveled by, And that has made all the difference. ~ Robert
Frost Back to Top Mencken's
Creed I believe that religion, generally speaking, has been a curse to mankind
- that its modest and greatly overestimated services on the ethical side have
been more than overcome by the damage it has done to clear and honest thinking.
I believe that no discovery of fact, however trivial, can be wholly useless
to the race, and that no trumpeting of falsehood, however virtuous in intent,
can be anything but vicious. I believe that all government is evil, in
that all government must necessarily make war upon liberty...
I believe
that the evidence for immortality is no better than the evidence of witches, and
deserves no more respect. I believe in the complete freedom of thought
and speech... I believe in the capacity of man to conquer his world, and
to find out what it is made of, and how it is run. I believe in the reality
of progress. I - But the whole thing, after all, may be put very simply.
I believe that it is better to tell the truth than to lie. I believe that it is
better to be free than to be a slave. And I believe that it is better to know
than be ignorant. ~ H.L. Mencken Back To Top Sonnet
116 (Love) LET me not to the marriage of true minds Admit impediments.
Love is not love Which alters when it alteration finds, Or bends with
the remover to remove: O, no! it is an ever-fixed mark, That looks on
tempests and is never shaken; It is the star to every wandering bark, Whose
worth's unknown, although his height be taken. Love's not Time's fool, though
rosy lips and cheeks Within his bending sickle's compass come; Love alters
not with his brief hours and weeks, But bears it out even to the edge of
doom. If this be error, and upon me prov’d, I never writ, nor
no man ever lov’d. ~ William Shakespeare Back to Top Cosmic
Evolution I turn the handle and the story starts: Reel after reel is
all astronomy, Till life, enkindled in a niche of sky, Leaps on the stage
to play a million parts. Life leaves the slime and through the oceans
darts; She conquers earth, and raises wings to fly; Then spirit blooms,
and learns how not to die, Nesting beyond the grave in others' hearts.
I turn the handle; other men like me Have made the film; and now I
sit and look In quiet, privileged like Divinity To read the roaring world
as in a book. If this thy past, where shall thy future climb, O Spirit,
built of Elements and Time! ~ Julian Huxley Back to Top
The Future This day before
dawn I ascended a hill, and look'd at the crowded heaven, And I said
to my Spirit, When we become the enfolders of those orbs, and
the pleasure and knowledge of everything in them, shall we be fill'd
and satisfied then? And my Spirit said: No, we but level that lift,
to pass and continue beyond. ~ Walt Whitman Back to Top
More Walt Whitman I
say no man has ever yet been half devout enough; None has ever yet adored
or worship'd half enough; None has begun to think how divine he himself is,
And how certain the future is. O strain, musical, flowing through the
ages; now reaching hither! I take to your reckless and composite chords; I
add to them, And cheerfully pass them forward. ~ Walt Whitman Back
to Top To the Virgins, to Make Much of TimeTime (excerpt)
Gather ye rosebuds while ye may, Old Time is still a-flying: And this
same flower that smiles to-day To-morrow will be dying. ~ Robert Herrick The
Journey I tramp a perpetual journey, (come listen all!) My signs are
a rain-proof coat, good shoes, and a staff cut from the woods, No friend
of mine takes his ease in my chair, I have no chair, no church, no philosophy,
I lead no man to a dinner table, library, exchange, But each man and
woman of you I lead upon a knoll, My left hand hooking you round the waist,
My right hand pointing to the landscapes of continents and the public road.
Not I, not any one can travel that road for you, You must travel
it for yourself. ~ Walt Whitman (from "Song of Myself") Back
to Top Truth But as for certain
truth, no man has known it, Nor will he know it; neither of the gods,
Nor yet of all the things of which I speak. And even if by chance he were
to utter The final truth, he would himself not know it; For all is but
a woven web of guesses. ~ Zenophanes Back to Top Hope
Chorus: Did you perhaps go further than you have told us? Prometheus:
I caused mortal to cease foreseeing doom. Chorus: What cure did you provide
them with against that sickness? Prometheus: I placed in them blind hopes.
~ Aeschylean Back to Top These our actors,
As I foretold you, were all spirits, and Are melted into air, into thin air:
And, like the baseless fabric of this vision, The cloud-capp'd towers, the
gorgeous palaces, The solemn temples, the great globe itself, Yea, all
which it inherit, shall dissolve, And like this insubstantial pageant faded,
Leave not a rack behind. We are such stuff As dreams are made on; and
our little life Is rounded with a sleep. ~Shakespeare [The Tempest,
IV 1] From: Prometheus Unbound Gentleness, Virtue, Wisdom,
and Endurance, These are the seals of that most firm assurance Which bars
the pit over Destruction's strength; And if, with infirm hand, Eternity, [4.565]
Mother of many acts and hours, should free The serpent that would clasp
her with his length; These are the spells by which to reassume An empire
o'er the disentangled doom. To suffer woes which Hope thinks infinite; [4.570]
To forgive wrongs darker than death or night; To defy Power, which
seems omnipotent; To love, and bear; to hope till Hope creates From its
own wreck the thing it contemplates; Neither to change, nor falter, nor repent;
[4.575] This, like thy glory, Titan, is to be Good, great and joyous,
beautiful and free; This is alone Life, Joy, Empire, and Victory. Percy Shelley
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