The Cherokee Phoenix

 

            As the threat of the white man quickly encroached on the Cherokee way of life, some sort of retaliation was needed. As history at the time would show, battling the mysterious newcomers resulted in bigger weapons and more force used by the opposition, and attempting to outsmart the enemy just resulted in unfair retaliation. It was clear the white man was always going to win when confronted directly. This sparked an idea that would attempt to enforce the Cherokee lifestyle. This solution came in the form of a newspaper: the Cherokee Phoenix. This simple newspaper, published in both Cherokee and English, was created to be a symbol of the revitalization of the coveted traditional lifestyle of the Cherokee. The phoenix represented the death and anticipated rebirth of the Cherokee. Above all, it was one of the first major physical symbols that unified the Cherokee, previously something Indians tended to stay away from. In addition to anticipated benefits, the Cherokee Phoenix effectively served as a means of trustworthy communication from the Cherokee state, and the small, dispersed bands.

 

 

Primary Sources

1. Boudinot, Elias. Prospectus for Publishing at New Echota, in the Cherokee Nation, a Weekly Newspaper, to be Called the Cherokee Phoenix. Prospectus, New Echota: Houghton Mifflin Company , 1827.

            This report sent to many newspapers all over America and distributed Indians outline the basic objectives of the Cherokee Phoenix. ItÕs basic ideas are the backbone of the attempt to unite the Cherokee people.

2. Cherokee Phoenix Staff. Study: Trials of Cherokee Reflected in Skulls . Cherokee Phoenix. April 22, 2014.

            This is an article published by the Cherokee Phoenix very recently. Dispite having no information about how the newspaper operated in the 1800s, this source can be used simply to show what the Cherokee Phoenix is like today. The newspaper was discontinued before the 18th century, but was reestablished. It doesnÕt bring very much factual information, but creates interest in the reader by showing the connection between the lives we live today and the lives of Cherokees.

3. Worcester, Samuel. "Invention of the Cherokee Alphebet." Cherokee Phoenix, August 13, 1828

            This article published in the Cherokee Phoenix originally in 1828 praises Sequoyah for his efforts to create the written Cherokee language. And chronicles how he developed it and spread it, and highlights how this made newspaper is possible.

 

 

Secondary Sources

 

1. Boyd, George Adams. Elias Boudinot: Patriot and Statesman. Biographical directory of the United States Congress. 1969.

This very brief biography of Elias Boudinot appears to be very objective and concise, even to the point where sentences arenÕt even used. The information however comes straight from the US government. While the government can be considered credible, a hint of doubt must be recognized when addressing this biography.  History shows that itÕs very possible for governments to lie, especially when it comes to questionable choices they have made in the past. These basic facts of who Elias Boudinot was supply a strong base for more research.

2. Independence Hall Association. The Trail of Tears — The Indian Removals. Independence Hall Association. 2008-2014.

This briefly covers many of the reasons for US oppression of Indians. In addition it brings up many of the reasons Indians had to fight the oppression.

3. Langguth, A. J. Driven West: Andrew Jackson and the Trail of Tears to the Civil War. New York, New York: Simon & Schuster, 2010.

            This book, which revolves around the atrocities committed by the United States during the Trail of Tears, gives very specific infromaton about distribution of the Cherokee Phoenix. The detailed information provides neuances in the everyday life of people from the time, which can be utilized to make assumptions about the true ideas of a regular person caught in this time in history.

4. Pate, James P. Cherokee Phoenix. Oklahoma Historical Society. 2007..

This encyclopedia depicts the newspaper in a very general manner. Much like Wikipedia, yet more reliable as the University of Oklahoma indirectly monitors it, this source gives many jumping off points. With a general description of what the newspaper is all about, this is where my research began. The many examples of important court cases and events provides a huge selection of potential points to be made in the paper.

Pulley, Angela F. Cherokee Phoenix. Georgia Humanities Council and University of Georgia. 2004-2014.

            This simple yet comprehensive review of the creation and destruction of the newspaper provides concise information about the reasons for creation. In addition to reasons, mechanisms that were used are highlighted, and connected directly to the motivation behind starting the newspaper.

US Department of the Interior. History and Culture. US Department of the Interior. April 13, 2014.

            This indirect report of the Cherokee Phoenix by the US government does a good job of explaining some of the weakness of the Cherokee nation that the newspaper attempted to fix. It makes it obvious that things the newspaper aimed to fix were in fact improved.

Wilford, John Noble. Science. The New York Times Company. June 22, 2009.

This article speaks in depth about the creation of the written Cherokee language. ItÕs shows SequoyahÕs efforts and opposition to creating a written language.