feminism
The Cherokee Woman and Her Changing Role       
""We, the great mass of the people, think only of the love we have for our land. For we do love the land where we were brought up. We will never let our hold to this land go. To let it go will be like throwing away our mother that gave us birth."
        -
-Letter from Aitooweyah to John Ross, Principal Chief.
  Museum of Cherokee Indian, Cherokee North Carolina

The Cherokee culture from its onset allowed for an egalitarian equality between the men and women.  Both sexes depended upon each other for survival and the Cherokee women enjoyed a high status in the society.  The Cherokee culture was Matrilineal and Matrilocal which afforded the women great power, including voting rights on the Council.  Cherokee Women were  believed to have come from the earth and the Sun and were responsible for farming for the community.  They enjoyed a healthy balance between Men and Women until the introduction of Europeans who eventually became Americans.  This research project shows how the Cherokee Culture was forced to change and adopt more and more of the  White man's ways in order to survive.  This also disrupted and changed the gender balance for the Cherokee causing great turmoil and further division among the tribe.   This paper analyzes the changes that occurred up  until the Cherokee Removal which was the final Culmination of this gender role crisis.
nanyehi
Primary Sources:
Kilpatrick, Jack Frederick  and Anna Gritts Kilpatrick, eds. New
            Echota Letters:  Contributions of Samuel A. Worcesterto the
            Cherokee Phoenix.
  Dallas:  Southern Methodist
             University Press
, 1968.  
These are a collection of articles that Sam Worcester, a missionary to the Cherokee, wrote to the Cherokee newspaper, the Cherokee Phoenix.  Some articles even include questions he posed to Elias Buodinot.  These articles were not particularly useful because Mr. Worcester's view of Cherokee life was pretty narrow.  His perspective  was that the "traditional" non acculturated Cherokee were  few and that they were hiding in some far away place.  We now know, that this assumption of his was incorrect which makes his writings  seem off base and true only for a small percentage of the population.
 

Laws of the Cherokee Nation:  Adopted by the Council at Various Periods
.
             Cherokee Advocate Office
:Tahlequah, Cherokee Nation, 1852.  This source contains the Cherokee Constitution(s) and the laws passed at Tahlequah through 1851.   The first Cherokee Constitution of 1827 stripped women of their voting rights on the Council, adopted some of the American's view on proper conduct for women, but allowed women to maintain their property rights. This collection also contains laws and amendments for all Cherokee in the Cherokee Nation.  This was an interesting source because so many of the laws and the Constitution are sited in other sources and it was intriguing to see the original source.


Owen, Narcissa.  The Memoirs of Narcissa Owen 1831- 1907
Center for American History,   
         University of Texas
at Austin.
This was a useful and interesting account because it is so difficult to find primary sources.  It offers a unique perspective to hear  a personal account from a Cherokee woman who was alive during the Removal, and lived at one of the Missions Boarding Schools.  Mrs. Owen tells about some of the Cherokee legends and the history of the seven clans of the Cherokee.  She also writes about her father's relationship with President Thomas Jefferson  which is interesting as well.  This book provides a personal perspective of what life would have been like at that time growing up as a Cherokee woman.  This book provides some Historical information and I found it useful for background information; however, it did not provide a lot of pertinent research data for my specific topic. 

Petitions of the [Cherokee] Women's Councils, 1817, 1818.     American History Center,
            University of Texas at Austin.
The petitions are addressed to the Cherokee National Council and the women read them directly to the Council.  The first one in 1817, the second in 1818.  The petitions both beg the council not to cede anymore of their lands to the United States.  They refer to the Council as "Our beloved Children"  They argued that it would be impossible to move us all and to hold firm against the white man because their land was given to them by the Creator.  These petitions were useful to read because you get to see a firsthand account of the women's feelings and how they interacted with the Council. 

Ross, John.  The Papers of John Ross Volume I.  1807 - 1839.  Edited by Gary E. Moulton
             University of Oklahoma Press:  Norman  1985.
Reading through Chief Ross's correspondence provided useful research, but was heartbreaking at times.  It gives the reader a much more personal connection to Chief Ross and his tribe when you read the countless number of letters spanning through decades.  It shows the Cherokee struggle to merely exist through  constant railroading from the U.S. Government.   The responses from the various Government officials, including President Andrew Jackson, were enlightening as well.  The correspondence definitely gives the reader a personal view of all the changes that the Cherokee made trying to appease the U.S. Government in order to hold onto their land and their culture.

United States.  22nd Congress 1st Session DocumentNo. 45.  Memorial of a Delegation of the 
            Cherokee Tribe of Indians.  American History Center, University of Texas at Austin.

This is a well written speech asking Congress to please intercede and protect the Cherokee Nation from the constant invasion and harassment from the Georgia  State Government.  The State of Georgia fails to comply with the Supreme Court rulings and continues to occupy Cherokee land and impose their State Laws on the Cherokee Nation.  This address is their plea to Congress to intervene after numerous attempts to call on the President have been repeatedly ignored.  This is a short but useful document for the purpose of seeing in writing what the Cherokee leaders perspectives were.  This speech does not discuss the upheaval to the gender balance caused by the offenses of the State of Georgia, but again, it helps to identify the lengths the Cherokee went to to try and save their land and culture.


THe Legend of the Cherokee Rose
The petals of the rose are white, for the Cherokee women's tears.
The yellow center is a symbol of the gold that was stolen from the
Cherokee, and seven leaves on each stem represent each of the seven Cherokee clans.  The flower continues to grow along the route of the [Trail
  of Tears] today." - Jill Serena  Matthews   http://www.geocities.com/jillserenamatthews/cherokeewomen.htm
cherokee rose

Seondary Sources:
Johnston, Carolyn Ross.  Cherokee Women in Crisis:  Trail of Tears, Civil War and Allotment
1838 - 1907.  Tuscaloosa, Alabama:  The University of Alabama Press, 2003.
This was a very informative book that gave an easy to follow overview of the change in the Cherokee woman's role after the introduction and eventual intrusion of the white man's culture on to the Cherokee.   I found this to be a very enjoyable book to read.  It gives several examples and explanation of the events that ultimately confused the gender balance.  This book also outlines how these changes caused further strife and hardship to a Culture already fighting to survive.  This book was very easy to read and it makes you want to learn more on the topic.
 
Shoemaker, Nancy.  Negotiators of Change:  Historical Perspectives on Native America Women.
            New York, New York: Routledge, 1995.
This book tells the history of several different tribes of American Indians through the eyes of Indian women.   This book covers a period from the 1600's to the 1900's and is very useful in seeing how different women's lives were from men's.  There is a good portion on Cherokee women and their response to the U.S. Government's demand to "civilize" them while taking their land.  This book was extremely useful in that respect and would be a good tool for anyone studying Indian Women in general.

Perdue
, Theda.  Sifters:  Native American Women's Lives.  Oxford, New York:  Oxford
            University Press, 2001.

This book was a collection of biographies of exceptional Native American Women from several different tribes.  The only Cherokee discussed in this book was  Catharine Brown who is one of the most famous Cherokee converts to Christianity.  Catharine has been portrayed by historians as the most successful conversion to Christianity and "civilization".   While several of these stories were  entertaining and interesting stories about some very courageous  women,  the stories were not useful for the topic of this paper.   This book would provide useful information about the differences among women in different tribes .  

Perdue, Thedaand Michael D. Green.  The Cherokee Removal:  A Brief History with Documents. 2nd                    ed.  Boston:  Bedford, 2005.
Theda Perdue has written a number of great books on the Cherokee culture and Cherokee women specifically.  This was a great tool for understanding the cultural changes that effected and even disrupted the gender balance between Cherokee men and women and the individual struggles as well as communal divisions that occured in the period leading up to and through the Removal Policy.

Perdue, Theda.  Slavery and the Evolution of Cherokee Society 1540 - 1866.  Knoxville, Tennessee:
             University of Tennessee Press, 1979.
This book tells about the effect that slavery had on Cherokee Society.  It provides insight into another social adaptation that the Cherokee were faced with which caused a change in their culture.  This was mildly useful for my research paper.  Only the wealthy, more acculturated or assimilated Cherokee women owned slaves.  This did act to further divide the nation between traditionalists and acculturated Cherokee.   This also further domesticated and changed the role of the Cherokee woman because  with slaves, almost all of the work was done and the woman did not have any job to prove her worth in society.

Hungry Wolf, Beverly.  The Ways of My Grandmother.  New York, New York:  William Morrow and
            Company, Inc., 1980.
This book is a recollection of the many lessons Ms. Wolf's Indian Grandmother taught her.  This book is an important part of preserving a culture that has faded away.  Beverly Wolf imparts many of the legends and traditions that were passed down from mother to daughter for generations as well as methods for cooking, methods of treating common ailments, to their general way of life.  This is an informative book on Native American women's culture, but was not useful for this research topic.  This book does not discuss any of the changes in gender role due to the European/American influence.

Bataille, Gretchen M. and Sands, Kathleen Mullen.  American Indian Women.  Lincoln, Nebraska:  The
             University  of Nebraska Press,  1984.

American Indian Women discusses the misconceptions the white man when had when he evaluated the Indian culture and how women have been portrayed throughout history that women were "submissive, and beasts of burden" based on the work they saw women doing in the fields.  This book aims to dispel that myth and enlighten people to see that the women never saw themselves that way in these cultures.  Rather, they saw themselves as equal members of their society.  This book also contains some biographies of exceptional Indian women and is a very informative book on the Indian woman's role within a tribe.  This book does not go into great detail about the Cherokee specifically, but provided some very valuable information on the Indian Woman in general and her gender role.

Interesting Web sites:
The Museum of the Cherokee Indian in Cherokee, Carolina.
Cherokee Museum

Official Site of The Cherokee Nation in Tahlequah, Oklahoma.   Cherokee Nation Web site


Pathfinder created by Maryleigh Hutcheson